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The Compendium Manichaean Text from Dun-Huang "The Compendium (Moni guang-fu jiao-fa yi-lüe,
lit. “outline of the teachings and rules of Mani, Buddha of light”; text
in Lin, 1987, pp. 230-33; Taisho@, no. 2141 A, pp. 1279c17-1281a11; Eng.
tr. of pp. 1279c17-1280c12 in Haloun and Henning; Fr. tr. of pp. 1280c12-1281a11
in Chavannes and Pelliot, 1913, pp. 107-16; Ger. tr. of entire text in
Schmidt-Glintzer, l987b, pp. 69-75). This manuscript has been divided;
the main portion is in the British Library, and a large fragment, containing
the concluding sections, is in the Bibliotheàque Nationale, Paris
(Lin, 1988). According to the first paragraph, the work was translated
in response to an imperial order issued 16 July 731. The Compendium contains
a summary of Manichean doctrines, beginning with an account of Mani's birth
that is clearly modeled on that of the Buddha and has no known parallel
in Iranian or western Manichean texts. It also contains a long passage
from the Taoist polemic Lao-zi hua-hu jing (Lao-tzu converts the barbarians;
see, e.g., Schmidt-Glintzer,1987b, p. 71), in which Mani was depicted
as an avatar of Lao-tzu, the traditional founder of Taoism; this “scripture”
was a focus of controversy between Taoists and Buddhists in China and is
unlikely to have been translated directly from one of the Central Asian
language. The association of Mani with Lao-tzu was probably partly instrumental
in the survival of Manicheism in China after the Tang period."
Source: Chinese Turkestan, Gerhard Doerfer |
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