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Rainbow Robe
The Gnostic Nazorean Position On The Resurrected Bodily Form

Nazirutha postulates a divine birth in a Light World for each legitimate Nazorean. This heavenly birth entailed a three fold soul/spirit housed in a fivefold spiritual body/form. The physical body we were born into in heaven consisted of the 5 light elements of that heavenly world. These 5 elements are fire, water, light, air and ether. When we fell from those perfect worlds (or if one prefers: "volunteered to descend into this darkened universe for experience"), our threefold soul fragmented into three diverse souls - Napsha, Ruha and Nishimta; and our bodily light form fragmented into five separate aggregates - Earth, Water, Fire, Air and Ether. This joint fragmentation of the souls and forms of the various beings of light, including Yeshu and Miryai the Primal Pair, is known collectively as the Light Cross or Living Soul.

The still radiant particles of our heavenly forms are dispersed throughout the universe and can be recollected through gathering in of the vegan produce of this earth which contains traces of these particles, and the still evolving portions of the fragmented souls of light can also be gathered in through the mystical mysteries of the Nazorean Order which includes rites of unification and restoration. All rites and practices of the Nazorean Essene Order are designed to assist in this regathering process of scattered souls and light particles, and of their remerger into one another.

In higher Nazirutha our three Napsha, Ruha and Nishimta souls are remerged, and the original particles of the Earth, Water, Fire, Air and Ether elements of Light are rewoven into a light robe. This is the original "wedding garment" mentioned in the New Testament and the Rainbow Body of Dzogchen Buddhism. The Nazorean system of 5 Chakras echoes this spiritual history within our Subtle Body.

In Buddhism there are three distinctive aspects to a Buddha,  referred to as the three kayas (the three bodies) of the Buddha. They are the Dharmakaya, the Sambogakaya and the Nirmanakaya. These have a certain relationship to similar teachings of the Gnostic Nazoreans.

• In Dharmakaya, Buddhists identify the Buddha as the full realization of uncontrived primordial wisdom.
• ln the Sambogakaya, Buddhists identify him as a pure body of bliss, free from all sufferings and all attachments. This is the glorified body of Buddha, Mani, Yeshu, Miryai or any fully advanced Uthra. This is related to the Rainbow Robe which Abathur clothes the Nazorean initiate at the Gates of Light. Sambhogakaya is the natural radiance of wisdom that shines with five-coloured light.
• And in the Nirmanakaya, the Buddha appears in a communicative form, whereby, we, as yet unenlightened, may better relate to him, tangibly. This is the body in which the Messengers of light incarnate in the flesh. It is temporary and is not eternal like the two higher bodies. Mani called it a phantom since he considered all matter as illusionary. This gave rise to the false accusation that Manichaeans did not believe in the physical incarnation of Jesus.

The Platonic School  also spoke of these things. In the writings of Philoponus of Alexandria it is written:

"There is, moreover, beyond this [spiritual body] another kind of body, that is forever attached to [the soul], of a celestial nature, and for this reason everlasting, which they call radiant (augoeides) or star-like. (astroeides)."